Bon viveur

hellas-inhabitants:

Manos Xatzidakis - Gioconda’s Smile (On the Rooftops of Santorini- Fantastic Music with the Orchestra of Colours)

Μάνος Χατζιδάκις - Το Χαμόγελο της Τζοκόντα (στις στέγες της Σαντορίνης-φανταστική μουσική με την Ορχήστρα των Χρωμάτων)

elen-terpsithea:

Μάνος Χατζιδάκις- 20 χρόνια από το θάνατό του

elen-terpsithea:

Μάνος Χατζιδάκις- 20 χρόνια από το θάνατό του

The Swimmer, what a story…

The Swimmer, what a story…

bitno:

short list #bespoke #cloth #hlesser #harrisons #wbill #savilerow

bitno:

short list #bespoke #cloth #hlesser #harrisons #wbill #savilerow

robertmealing:

The Oxford Union Library

robertmealing:

The Oxford Union Library

fycharleston:

ginia:

I’m in love. 

The Angel OakJohns Island, SC

fycharleston:

ginia:

I’m in love. 

The Angel Oak
Johns Island, SC

Food

Food

urgetocreate:

Jane Freilicher, View Over Mecox (Yellow Wall), 1991-1993
hellenismo:

In anticipation, since the sacred period of the Great Mysteries is really near and we ought to speak about and remember some things… - about the laughing and the the tears in the myths, and the religious activities connected… “The myths do not always tell that the Gods weep, but countless times that They laugh, as the tears symbolize the providence by Them paid to the mortal and perishable things, which sometimes are and sometimes are not, while laughing symbolizes the influence that They have on the entire masses moved by a movement always identical, which make up the universe in its totality. That’s why, I think, when we divide the creatures of the Demiurge between Gods and men, we grant the laugh to the generation of the divine beings, and the tears to the birth of humans or animals: ‘Your tears are appropriate to the breed of miserable men, but it is with a smile that you have given birth to the sacred lineage of the Gods’. When we divide again between the celestial beings and the sub-lunar ones, again, according to the same principle, we attribute the laugh to the celestial beings, the tears to the sub-lunar ones; when we take into consideration the generations and the corruptions of the same sub-lunar beings, we report the first ones to the laughter of the Gods, the second ones to the lamentations. And for that, even in the Mysteries, the founders of the Sacred Laws recommend to practice these two activities at set dates, as has been said elsewhere. And the same is the reason because of which the fools don’t understand nor the rites accomplished in secret during the Mysteries nor similar mythical fictions…” (Proklos, in RP. I 127) [The fall of Phaeton - Christie’s, London, Catalogue des pierres graves antiques de S.A. le Prince Stanislas Poniatowski]

hellenismo:

In anticipation, since the sacred period of the Great Mysteries is really near and we ought to speak about and remember some things… - about the laughing and the the tears in the myths, and the religious activities connected…

“The myths do not always tell that the Gods weep, but countless times that They laugh, as the tears symbolize the providence by Them paid to the mortal and perishable things, which sometimes are and sometimes are not, while laughing symbolizes the influence that They have on the entire masses moved by a movement always identical, which make up the universe in its totality. That’s why, I think, when we divide the creatures of the Demiurge between Gods and men, we grant the laugh to the generation of the divine beings, and the tears to the birth of humans or animals: ‘Your tears are appropriate to the breed of miserable men, but it is with a smile that you have given birth to the sacred lineage of the Gods’. When we divide again between the celestial beings and the sub-lunar ones, again, according to the same principle, we attribute the laugh to the celestial beings, the tears to the sub-lunar ones; when we take into consideration the generations and the corruptions of the same sub-lunar beings, we report the first ones to the laughter of the Gods, the second ones to the lamentations. And for that, even in the Mysteries, the founders of the Sacred Laws recommend to practice these two activities at set dates, as has been said elsewhere. And the same is the reason because of which the fools don’t understand nor the rites accomplished in secret during the Mysteries nor similar mythical fictions…” (Proklos, in RP. I 127)
[The fall of Phaeton - Christie’s, London, Catalogue des pierres graves antiques de S.A. le Prince Stanislas Poniatowski]

slightlyignorant:

"Cornell Library Nook" by patrix99

slightlyignorant:

"Cornell Library Nook" by patrix99

randombookishness:

Reading literally makes you a better person.

themaninthegreenshirt:

Paul Newman, Paris Blues 
Ram: This romance is doomed.
Lillian: Why?
Ram: You get up too early.

Newman

themaninthegreenshirt:

Paul Newman, Paris Blues 

Ram: This romance is doomed.

Lillian: Why?

Ram: You get up too early.

Newman